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Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1] [2] This chapter records the vision of Saint Peter and his meeting with Cornelius in ...
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
The Acts of Peter and the Twelve [1] [2] or the Acts of Peter and the Twelve Apostles [3] [4] is a Christian text from about the 4th century. [5] It is the first treatise in Codex VI of the Nag Hammadi library texts, [6] [7] taking up pages 1–12 of the codex's 78 pages. [6] The writing extends the Parable of the Pearl from Matthew 13:45–46.
Saint Peter [note 1] (born Shimon Bar Yonah; died AD 64–68), [1] also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, [6] was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of ...
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The text would literally be rendered as Peter telling Aeneas to "spread for himself", which might not refer to his bedding, but something else he had been unable to do. Williams suggests it could, for example, mean "Get yourself something to eat". [2] The account of Aeneas being healed is followed by an account of the raising of Dorcas.
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According to bible scholar Craig Blomberg, the Gospel of Peter is pseudepigraphical (bearing the name of an author who did not actually compose the text). [2] The true author of the gospel remains a mystery. Although there are parallels with the three synoptic gospels, Peter does not use any of the material unique to Matthew or unique to Luke.