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Praying for other people's illnesses was another way that intercessory prayer was important in the early church, as healing was a sign of "the power of God's Kingdom". [7] This gift of healing is specifically mentioned, among the other charismata, as a sign of being a true Christian by Irenaeus of Lyons in his text, Against Heresies .
Other theologians joined NOMA-inspired sceptics in contending that studying prayer in this way is a waste of money because supernatural influences are by definition beyond the reach of science. But as the Templeton Foundation correctly recognized when it financed the study, the alleged power of intercessory prayer is at least in principle ...
Praying for others isn’t something we do for ourselves, but it’s an open secret that praying just for ourselves is a fast ticket to nowheresville. That’s how you get stuck in a loop of wants ...
The elders of the church can intercede for the sick people. "Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven" (James 5:14–15).
Thérèse of Lisieux describes prayer as "… a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." [1] By prayer one acknowledges God's power and goodness, and one's own neediness and dependence.
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
Our prayer is general and for all, and when we pray, we pray not for one person but for us all, because we all are one. So also He willed that one should pray for all, according as himself in one did bear us all. [5] Pseudo-Chrysostom: To pray for ourselves it is our necessity compels us, to pray for others brotherly charity instigates. [5]
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