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All men must die, but death can vary in its significance. The ancient Chinese writer Szuma Chien said, "Though death befalls all men alike, it may be weightier than Mount Tai or lighter than a feather." To die for the people is weightier than Mount Tai, but to work for the fascists and die for the exploiters and oppressors is lighter than a ...
The FBISE was established under the FBISE Act 1975. [2] It is an autonomous body of working under the Ministry of Federal Education and Professional Training. [3] The official website of FBISE was launched on June 7, 2001, and was inaugurated by Mrs. Zobaida Jalal, the Minister for Education [4] The first-ever online result of FBISE was announced on 18 August 2001. [5]
"My Lord, why do you not go on? I am not afraid to die." [11]: 108 — Mary II of England (28 December 1694), when the clergyman reading the prayers for the sick paused due to being overcome by grief [note 102] "O death, where is thy—" [11]: 78
We Are Not Afraid: The Story of Goodman, Schwerner, and Chaney and the Civil Rights Campaign for Mississippi is a 1989 non-fiction book by Seth Cagin and Philip Dray. It concerns the murders of Michael Schwerner , Andrew Goodman , and James Chaney .
And I'm not afraid to die. This section is repeated fifteen times during the course of the song, with a number of variations in the text. Specific allusions to scripture include those to Leviticus 16:11–19 and Leviticus 24:19–21. [4] Like many of Cave's songs, "The Mercy Seat" suggests autobiography.
After all, because we cannot imagine ourselves dead, this hardly justifies the inference that our existence is necessary. What we know about human attitudes towards death indicates that Heidegger's generalization is false. Some men, and not only figures like Socrates and Spinoza, have no anxiety in the face of death.
Now that we're in the attic and I've brought up Oedipus, we might as well get it over with: Let's talk about the penis monster. (I had to watch the scene through my fingers both times. It's beyond ...
The speech describes why the ANC had decided to go beyond its previous use of constitutional methods and Gandhian non-violent resistance and adopt sabotage against property (designed to minimize risks of injury and death) as a part of their activism against the South African government and its apartheid policies (while also training a military wing for possible future use).