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The single biblical account in Matthew 2 simply presents an event at an unspecified point after Jesus's birth in which an unnumbered party of unnamed "wise men" (μάγοι, mágoi) visits him in a house (οἰκίαν, oikian), not a stable. [14] The New Revised Standard Version of Matthew 2:1–12 describes the visit of the Magi in this manner:
Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament.It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth.
Matthew 2:4 is the fourth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. In this verse he calls together leading figures of Jerusalem to find out where Jesus was to be born.
Caspar is behind the kneeling Melchior in The Magi visiting child Jesus, by Dieric Bouts. Matthew wrote that the Magi brought three gifts – gold, frankincense and myrrh. These gifts apparently have deeper significance, the gold signifying the regal status of Jesus, the frankincense his divinity, and the myrrh his human nature.
Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament.The magi, dispatched by King Herod, have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men.
In the Gospel of Matthew, "μάγοι" from the east do homage to the Christ Child, [1] and the transliterated plural "magi" entered English from Latin in this context around 1200 AD (this particular use is also commonly rendered in English as "kings" and more often in recent times as "wise men"). [2]
The account in Matthew 2 is rather short and leaves quite a lot of details to the imagination, however, such as where the Magi came from and how they were able to interpret the star. The author was probably familiar with Matthew's version, although since similar other traditions of the Magi circulated in early Christianity , it cannot be known ...
The work is largely an expansion of the story of the Adoration of the Magi found in the Gospel of Matthew.Modern scholars have divided the work into 32 short chapters: a short 2-chapter prologue; a first-person plural account of the Magi's journey in chapters 3–27; and an epilogue in chapters 28–32 where Judas Thomas visits Shir afterward as part of his missionary work to the East.