Search results
Results From The WOW.Com Content Network
The work of art itself is in the public domain for the following reason: Public domain Public domain false false This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer .
The purpose of pichhwais, other than artistic appeal, is to narrate tales of Krishna to the illiterate. Temples have sets with different images, which are changed according to the calendar of festivals celebrating the deity. [4] Nathdwara painting covers these and similar works in other genres, especially Indian miniature paintings.
Shrinathji followers have significant influence on Hindu art in the form of the Pichhwais, which are intricate and colourful paintings on cloth, paper, walls and temple hangings which portray Shrinathji. These are devotional textiles that centre on the image of Shrinathji. Nathdwara is the hub of the pichhwai art, Nathdwara Paintings.
Krishnanattam. Krishnanattam (IAST: Kṛṣṇanāṭṭaṃ) is a temple art in Kerala, India.It is a dance drama and presents the story of Krishna in a series of eight plays and was created by Manaveda (1585–1658 AD), the then Zamorin Raja of Calicut in northern Kerala. [1]
Singing, dancing, and performing any part of Krishna Lila is an act of remembering the dharma in the text, as a form of para bhakti (supreme devotion). To remember Krishna at any time and in any art, asserts the text, is to worship the good and the divine. [232]
Dating the birth of Krishna is a complex matter due to differing interpretations and historical accounts. According to Hindu tradition, Krishna was born on the eighth day of the Krishna Paksha (dark fortnight) in the month of Bhadrapada (August–September) of the Hindu lunar calendar. However, scholars and historians have proposed various ...
The medium is ink, opaque watercolor, and gold on paper. It depicts contemporary nobles as the lovers Radha and Krishna. It measures 7 1/2 x 4 3/8 in. (19.1 x 11.1 cm). The verso depicts an image of Krishna playing the bansuri. This image is later and probably by a different artist, dating to between approximately 1750 and 1775.
Throughout Krishna's childhood and young adult life, Balarama, Krishna's half-brother, was a "constant companion" for him. Balarama joined Krishna in the major events that are celebrated in Vraja, Brindavan, Dravarka, and Mathura such as stealing butter, chasing calves, playing in the cow pens, and participating in wrestling matches. [16]