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The rule stating that men and women could not see each other's faces if they did not know one another became stricter; for women, leaving the house was strictly restricted or even banned. Therefore, in order not to see each other, different types of face-covering headpieces for women were developed including the jang-ot, sseugaechima, and neoul.
In Spain, women still wear mantillas during Holy Week (the week leading to Easter), bullfights and weddings. Also a black mantilla is traditionally worn when a woman has an audience with the Pope and a white mantilla is appropriate for a church wedding, but can be worn at other ceremony occasions as well.
This decorative groom’s veil can be made either out of flowers or beads and is tied to the groom’s turban or Pagdi. [3] The sehra has 2 main purposes: They are intended to ward off the evil eye. Secondly, the bride and groom are not supposed to see each other before their wedding ceremony.
[123] [124] In Scandinavia, the bridal veil is usually worn under a traditional crown and does not cover the bride's face; instead, the veil is attached to and hangs from the back. [125] A bridal veil is not normally worn during a civil marriage ceremony, nor when the bride is remarrying. In these cases, when it is worn, the veil is worn as a ...
The women are wearing Kranzmaikes, Lower Saxony A Swedish bridal crown from the 1930s in use through Täby Parish. Traditionally a bridal crown (German: Brautkrone or, in the Black Forest, Schäppel) is a headdress that, in Central and Northern Europe, single women wear on certain holidays, at festivals and, finally, at their wedding.
The tantour (tantoor) is a form of cone-shaped women's headdress similar to the hennin, popular in the Levant during the nineteenth century, but seldom seen after 1850 outside of use as a folk costume. [1] [2] The tantour was a customary gift presented to the bride by her husband on their wedding day. [3]
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