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A page of Matthew, from Papyrus 1, c. 250. Prayer in the New Testament is presented as a positive command (Colossians 4:2; 1 Thessalonians 5:17).The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God.
Mental prayer can be either meditation or contemplation. The basic forms of prayer are adoration, contrition, thanksgiving, and supplication, abbreviated as A.C.T.S. [3] The Liturgy of the Hours of the Catholic Church is recited daily at fixed prayer times by the members of the consecrated life, the clergy and devout believers. [4] [5]
Prayer may occur privately and individually (sometimes called affective prayer), [12] or collectively, shared by or led on behalf of fellow-believers of either a specific faith tradition or a broader grouping of people. [13] Prayer can be incorporated into a daily "thought life", in which one is in constant communication with a god.
As the format of unbroken fixed-hour prayer developed in the Christian monastic communities in the East and West, longer prayers soon grew, but the cycle of prayer became the norm in daily life in monasteries. By the fourth century, the characteristics of the canonical hours more or less took their present shape.
Interior life is a life which seeks God in everything, a life of prayer and the practice of living in the presence of God. It connotes intimate, friendly conversation with Him, and a determined focus on internal prayer versus external actions, while these latter are transformed into means of prayer.
At 11 years old, I committed my life to Jesus at Vacation Bible School at my local Baptist church in Ontario, Canada. Soon after, I was sitting through youth presentations about purity and abstinence.