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Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
Besides the 150 Psalms, the Psalter also contains the nine biblical Canticles which are chanted at matins alongside the canon which evolved from them. Kathisma XVII, which is composed entirely of Psalm 118, "The Psalm of the Law," is an important component of Matins on Saturdays, some Sundays, Monday-Friday Midnight office, and at the funeral ...
Psalm 142 is the 142nd psalm of the Book of Psalms, beginning in English in the King James Version: "I cried unto the LORD with my voice." In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 141. In Latin, it is known as "Voce mea ad Dominum clamavi". [1]
Norton notes that "complete in sense and form, unadapted to the traditional tunes and unaccompanied by music, the Sidney Psalter could appeal to the religious populace.", [29] which shows that what prevented Sidney's psalms from being accepted by the Church was her adaptation of the psalm to traditional poetry and her additional song-like quality.
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
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