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Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
One reason for this could simply be to make the line fit the rhyming pattern ("binde" rhyming with "minde" at the end of the following line). But it changes the importance placed on "God"/"the Lord" by placing him in the middle of the line, where his presence has less impact than it does as the closing words in the King James Bible version.
Modern scholar Angela Sorby notes that, despite it being one of his earlier poems, "A Psalm of Life" embodies Longfellow's strongest messaging for young people to seek greatness. She further notes the message is even stronger than other examples of his works with similar themes like "Paul Revere's Ride" and The Song of Hiawatha. [17]
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", [1] is one of the 7 Penitential Psalms. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate , this psalm is Psalm 37 .
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