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The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. [2] The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ.
[24]: 402 Church fathers sometimes used the term to mean the limbo of the fathers, the abode of the righteous who died before Christ and who were not admitted to heaven until his resurrection. Sometimes they mean Heaven, [25]: 171–172 into which the just of the New Covenant are immediately introduced upon their demise.
A more comprehensive Orthodox definition is often given as "the theological opinion of one or many of the holy fathers of the undivided Church." [7] "The content of the theologumena," according to Bulgarian theologian Stefan Tsankov, "is probable truth." In Tsankov's words, "the number of the fathers who accept a given viewpoint of this nature ...
Limbo of the Fathers, also known as "Abraham's Bosom", where just souls before Christ awaited Heaven. It is to this abode that the Catholic Church teaches Christ descended. [5] To these three, theologians historically add a fourth as well: Limbo of the Infants, where souls who die in original sin but without any personal mortal sin reside. [6]
Virgil was in Limbo (the first circle of Hell) in the first place because he was not exposed to Christianity in his lifetime, and therefore he describes Christ in generic terms as a "mighty one" who rescued the Hebrew forefathers of Christianity, but left him and other virtuous pagans behind in the very same circle. It is clear that Virgil does ...
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From about 1300, the term Limbo of Infants appeared, developed in parallel to the Limbo of the Fathers (the temporal abode of the Fathers in Hades awaiting the advent of Christ) but was thought to be eternal. In contrast to the Hell of the Damned, the Limbo was thought as a place where souls enjoyed natural happiness and suffered no punishments ...
Within Limbo is a great castle surrounded by seven walls; Dante passes through its seven gates to reach the verdant meadows where the first circle's souls dwell. [ 6 ] The souls in Limbo are not punished directly, but are condemned to "suffer harm through living in desire"; [ 4 ] their punishment is to be left desirous of salvation.