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Ash-Shama'il al-Muhammadiyya (Arabic: الشمائل المحمدية, romanized: Ash-Shamāʾil al-Muḥammadiyya, lit. 'Virtues of Muhammad') is a collection of hadiths compiled by the 9th-century scholar al-Tirmidhi regarding the intricate details of the Islamic prophet Muhammad's life including his appearance, his belongings, his manners, and much more.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
A rukūʿ (Arabic: رُكوع, [rʊˈkuːʕ]) is a paragraph of the Quran.There are either 540 rukus in the Quran, depending on the authority. [1]The term rukūʿ — roughly translated to "passage", "pericope" or "stanza" — is used to denote a group of thematically related verses in the Quran.
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [1] [2] It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". [1]
Rukūʿ (Arabic: رُكوع, [rʊˈkuːʕ]) is the act of belt-low bowing in standardized prayers, where the backbone should be at rest. [1]Muslims in rukūʿ. In prayer, it refers to the bowing at the waist from standing on the completion of recitation of a portion of the Qur'an in Islamic formal prayers ().
Salah (Arabic: ٱلصَّلَاةُ, romanized: aṣ-Ṣalāh) is the practice of formal worship in Islam, consisting of a series of ritual prayers performed at prescribed times daily.
In Malaysia, Pendidikan Moral (Malay for "Moral Studies") is one of the core subjects in the Sijil Pelajaran Malaysia (SPM) examination. It is a required subject for all non-Muslim students in the public education system in Malaysia. Muslim students are required to take the Islamic Studies (Malay: Pendidikan Islam) course.
Throughout the last year of his life, Ahmad Dahlan suffered from several health issues. In 1923, following the advice of his doctor, he took some time to rest at Mount Tretes, Malang, East Java, before finally returning to Yogyakarta, to attend an annual Muhammadiyah meeting. His health continued to deteriorate until he died on 23 February 1923.