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A satrapy is the territory governed by a satrap. A satrap served as a viceroy to the king, though with considerable autonomy. The word came to suggest tyranny or ostentatious splendour, [ 3 ] [ 4 ] and its modern usage is a pejorative and refers to any subordinate or local ruler, usually with unfavourable connotations of corruption.
In the New Testament, as well as in the Old, they "consistently use Hebraic forms of God's name". [216] [217] An example is the Holy Name Bible by Angelo B. Traina, whose publishing company, The Scripture Research Association, released the New Testament portion in 1950. On the grounds that the New Testament was originally written not in Greek ...
The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1] However, general references to the name of God may branch to other special forms which express His multifaceted attributes. [1]
The most prominent theophory involves names referring to: El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of the 70 Sons of God, including Yahweh and Baal. Yah, a shortened form of Yahweh.
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
"Arsames" is the Hellenized form of the Old Persian name Aršāma [a] ("having a hero's strength"), which was a common name within the Persian Achaemenid family as well as amongst the Persian elite of the Achaemenid Empire (550–330 BC). [4] [5] The name is a compound, composed of aršan ("male, hero") and ama ("strength").
"Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5; Ilan, Tal. “Biblical Women’s Names in the Apocryphal Traditions.” Journal for the Study of the Pseudepigrapha 6, no. 11 (1993): 3–67. "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria ...
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.