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The tree of life speaks not only of the origins of the physical universe out of the unimaginable but also of humanity's place in it. Since man is invested with a mind, consciousness in the Kabbalah is thought of as the fruit of the physical world, through whom the original infinite energy can experience and express itself as a finite entity. [26]
Kabbalah or Qabalah (/ k ə ˈ b ɑː l ə, ˈ k æ b ə l ə / kə-BAH-lə, KAB-ə-lə; Hebrew: קַבָּלָה , romanized: Qabbālā, lit. 'reception, tradition') [1] [a] is an esoteric method, discipline and school of thought in Jewish mysticism. [2] It forms the foundation of mystical religious interpretations within Judaism.
Tradition, Heterodoxy, and Religious Culture: Judaism and Christianity in the Early Modern Period. Israel: Ben-Gurion University of the Negev. ISBN 978-965-342-926-0. Karr, Don (1998). "Christian Kabbalah: A Survey of Research". In Faivre, Antoine; Hanegraaff, Wouter J. (eds.). Western Esotericism and the Science of Religion. Peeters Publishers.
Kabbalah distinguishes between two types of Divine light that emanate through the 10 sefirot (Divine emanations) from the Infinite , to create or affect reality. There is a continual flow of a "lower" light, the Mimalei Kol Olmin , the light of eminence that "fills all worlds" is the creating force in each descending world, that itself ...
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
In Judaism, Kabbalah is a form of Torah commentary that was especially prominent in the sixteenth century via the book the Zohar. It introduced the diminishing Four Worlds , God as the transcendent Ain Soph , Israel as embodying the Shekinah , or "presence", as children of the True God, and most famously the ten Sephiroth as schema of the ...
In Kabbalah, each of the ten sefirot of the Tree of Life also contains a whole tree inside itself. The realm of Atziluth is thus related to the top three sefirot of the Tree of Life; these three spheres of Keter , Hokhma and Bina are considered to be wholly spiritual in nature and are separated from the rest of the tree by a region of reality ...
In Kabbalah, the sephirot comprise the inner "life of God;" their unification is humanity's task. When the sephiroth unite above in Atziluth, the Shekhinah unites with God below and blessings are channelled into physical creation. The "Patach Eliyahu" section of the Zohar relates that the sephirot only exist from the perspective of Creation ...