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Semar mendem which is lemper wrapped in thin omelette. A variant snack almost identical to lemper is called semar mendem. Both are glutinous rice filled with shredded seasoned chicken. Instead of banana leaf wrapping, semar mendem uses a thin omelette made from egg and flour as wrapper, hence rendering the whole package edible.
The value of honey is traced to specific mention of its virtues in the Quran, an-Nahl (the Bees) and not just Muhammad. (Quran 68–69) [23] [non-primary source needed] Muhammad is quoted as, "Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with ...
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The following is the list of chiefs who are said to have ruled the Hejaz and to have been the patrilineal ancestors of Muhammad. [4] His Ancestors were generally referred to by their laqabs or titles, names will be mentioned alongside each title. Muhammad's ancestors to Murrah. 570 CE – Muhammad; 545 CE – Abdullah; 497 CE – Abd al ...
The name "Muhammad" is mentioned four times in the Quran, and the name "Ahmad" (another variant of the name of Muhammad) is mentioned one time. [1] However, Muhammad is also referred to with various titles such as the Messenger of Allah, unlettered, etc., and many verses about Muhammad refer directly or indirectly to him.
Tala al-Badru Alayna (Arabic: طلع البدر علينا, romanized: Ṭalaʿ al-Badru ʿAlaynā) is a traditional Islamic nasheed that the Ansar Muslims of Medina sang for the Islamic prophet Muhammad upon his arrival at Medina. Many sources claim it was first sung as he sought refuge there after being forced to leave his hometown of Mecca ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 3 March 2025. Sermon event involving Muhammad and Ali Ghadir Khumm Date 10/16 March 632 (18 Dhu al-Hijjah) Location Al-Juhfa, Hejaz, Arabia Type Islamic sermon Theme The importance of the Qur'an and ahl al-bayt, Muhammad's esteem for Ali ibn Abi Talib – claimed by the Shia as evidence of the ...
Tufayl had returned to his village after meeting Muhammad in Mecca and converting to Islam in its early years. [2] Abu Hurairah was one of the first to accept Islam from his tribe, unlike the majority of Tufayl's tribesmen who embraced Islam later. Abu Hurairah accompanied Tufayl to Madina to meet Muhammad who renamed him Abdurrahman. [10]