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At first the revolution inspired and energized Islamist Muslims (both Shia and Sunni) everywhere, but it was a revolution in a predominantly Shi'i Muslim country, led by Shi'i Muslims, and serious rifts with Sunni Muslims soon developed. The revolution changed the Shia–Sunni power equation in Muslim countries "from Lebanon to India".
One of the outstanding pieces in the Brooklyn Museum's Islamic gallery has been the museum's associate curator of Islamic art, is a large 19th- or early-20th-century portrayal of the Battle of Karbala painted by Abbas Al-Musavi, [273] which was a violent episode in the disagreement between the Sunni and Shia branches of Islam; during this ...
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, [1] also termed as Tasawwuf or Faqr according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam . [ 1 ]
The Qadiri order is one of the oldest Sufi Orders. It derives its name from Abdul-Qadir Gilani (1077–1166), a native of the Iranian province of Gīlān. The order is one of the most widespread of the Sufi orders in the Islamic world, and can be found in Central Asia, Turkey, Balkans and much of East and West Africa. The Qadiriyyah have not ...
While Iran is a majority Shia country, it has a significant Sunni minority population, including those of Sufi and Salafi belief. When the Shia clerical regime was founded in Iran at 1979, Sunnis were met with heavy repression from the Khomeinist state, and Iranian Sunni leaders have campaigned against sectarianism and championed the rights of ...
The word Sunni refers to those who observe the Sunnah, referring to the traditions and practices of Muhammad. [5] [6] The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. [7]
Persecution of Sufis over the course of centuries has included acts of religious discrimination, persecution, and violence both by Sunni and Shia Muslims, [1] such as destruction of Sufi shrines, [2] tombs and mosques, suppression of Sufi orders, murder, and terrorism against adherents of Sufism in a number of Muslim-majority countries. [3]
The Sunni Grand Mufti of Jerusalem Haj Amin al-Husseini issued a fatwa recognising them as part of the Muslim community in the interest of Arab nationalism. [115] [116] However, Athari Sunni (modern day Salafis) scholars such as Ibn Kathir (a disciple of Ibn Taymiyya) have categorised Alawites as pagans in their writings. [109] [117] [118]