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The First Book of Nephi: His Reign and Ministry (/ ˈ n iː f aɪ /), usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon, the sacred text of churches within the Latter Day Saint Movement, and one of four books with the name Nephi.
According to the Book of Mormon, Lehi (/ ˈ l iː h aɪ / LEE-hy) [1] was a prophet who lived in Jerusalem during the reign of King Zedekiah (approximately 600 BC). [2] In First Nephi, Lehi is rejected for preaching repentance and he leads his family, including Sariah, Laman, Lemuel, Sam, and Nephi, into the wilderness.
Segments of the Book of Mormon—1 Nephi chapters 20–21 and 2 Nephi chapters 7–8 and 12–24—match nearly word-for-word Isaiah 48:1–52:2 and 2–14 (respectively). Other parallels include Mosiah 14 with KJV Isaiah 53, 3 Nephi 22 with KJV Isaiah 54, [34] 3 Nephi 24–25 with KJV Malachi 3–4, and 3 Nephi 12–14 with KJV Matthew 5–7 ...
Writing in the Journal of Book of Mormon Studies, he sees the entire tree of life vision as a symbolic version of the vision of the future Nephi receives later. When the angel in Nephi's vision explains the symbolism of various parts of Lehi's vision, Nephi juxtaposes the explanations with Nephi's vision of the future.
The times when these passages were produced corresponds with a sequence and a consistent pace of translation beginning at Mosiah in April 1829 [8] and then arriving at 1 Nephi later that summer. [7] [9] [10] The pages of the original manuscript containing 1 Nephi are written in Oliver Cowdery's handwriting. [5]
Mosiah sends a small group on an expedition to find out (chapter 7). Some of this small group is met by guards and taken to prison and then brought before a king named Limhi . Limhi tells this group their story and shows the Record of Zeniff , who was the leader of the first group to try to reclaim the land of Nephi.
Craig L. Blomberg has pointed out several verses in the Book Mormon apparently similar to biblical verses in the King James version of the Bible. According to Blomberg, 2 Nephi 31:13 includes overt references to Acts 2:38, Matthew 3:11, 1 Corinthians 13:1, and were most likely written
It is not named as the Liahona at this point. It is described as a "brass ball" of "curious workmanship" with "two spindles", one of which indicate the direction that his party should travel (1 Nephi 16:10). On occasion writing appeared on the ball that displayed additional instructions from God (1 Nephi 16:26-29). Using the Liahona, Lehi and ...