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[5] [10] [11] The religion of the Yazidis is a highly syncretistic one: Sufi influence and imagery can be seen in their religious vocabulary, especially in the terminology of their esoteric literature, but much of the mythology is non-Islamic, and their cosmogonies apparently have many points in common with those of ancient Iranian religions. [1]
joining the new political system (the religious Party of Truth was created in 1990); restoring the spiritual and cultural heritage of Zaydism by opening religious centers and encouraging the tribes to send their youth for education there; preparing for the future fighting (Houthi movement founder Hussein al-Houthi was readying the militia).
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By the folklorists' definition, all myths are religious (or "sacred") stories, but not all religious stories are myths: religious stories that involve the creation of the world (e.g., the stories in the Book of Genesis) are myths; however, some religious stories that don't explain how things came to be in their present form (e.g., hagiographies ...
[24] Unlike the Imami Shi'a, who consider their imams to be religious leaders first and foremost, vested with infallibility on matters of doctrine, [25] the political aspects of the imamate were uniquely central to the Zaydi conception of the office: the Zaydi imams were recognized merely as knowledgeable individuals, whose judgment was ...
West African mythology is the body of myths of the people of West Africa. It consists of tales of various deities, beings, legendary creatures , heroes and folktales from various ethnic groups. Some of these myths traveled across the Atlantic during the period of the Trans-Atlantic slave trade to become part of Caribbean , African-American and ...
The book's internal cover image.. Myths of Babylonia and Assyria is a book by Donald Alexander Mackenzie published in 1915. The book discusses not only the mythology of Babylonia and Assyria, [1] but also the history of the region (Mesopotamia), biblical accounts similar to the region's mythology, and comparisons to the mythologies of other cultures, such as those of India and northern Europe.
The title page of the book published in 1919. Folklore in the Old Testament: Studies in Comparative Religion, Legend, and Law is a 1918 book by the anthropologist Sir James George Frazer, in which the author compares episodes in the Old Testament with similar stories from other cultures in the ancient world.