Ad
related to: mahar watan ali shah novels free
Search results
Results From The WOW.Com Content Network
Pir Meher Ali Shah (Punjabi: پیر مہر علی شاہ, pronounced [piɾ mɛɦəɾ əli ʃaːɦ]; 14 April 1859 – May 1937) was a Punjabi Muslim Sufi scholar and mystic poet from Punjab, British India (present-day Pakistan). Belonging to the Chishti order, he is known as a Hanafi scholar who led the anti-Ahmadiyya movement.
The Shrine of Meher Ali Shah is a 20th-century Sufi shrine that serves as the tomb of the Peer Meher Ali Shah, an early 20th-century Sufi scholar of the Chisti order, [1] who was also a leader of the anti-Ahmadiya movement. The shrine is located within the Islamabad Capital Territory, in the village of Golra Sharif.
The story depicts decadent royalty of Central North India. It is set around the life of the last independently ruling Nawab (noble) Wajid Ali Shah and concludes with the British annexation of the Nawab's kingdom of Awadh in 1856. The two main characters are the aristocrats Mirza Sajjad Ali and Mir Raushan Ali who are deeply immersed into ...
In Maqamat Mazhari, his foremost Khalifa and successor Shah Ghulam Ali Dahlwai writes short biographies of many of his Khulafa (deputies). Among them were: [12] Qadi Thanaullah Panipati, author of Tafsir Mazhari and other notable Islamic books, descendant of Usman the third caliph of Islam; Mawlana FadalUllah, elder brother of Qadi Thanaullah ...
The Tarikh-i-Chitral is a book compiled and finalized in 1921 by Mirza Muhammad Ghufran on the order of Mehtar Shuja ul-Mulk (r. 1895-1936). It was written in Persian between 1911 and 1919, with its publication following in the year 1921 in Bombay, India.
Kara Kush, subtitled The Gold of Ahmad Shah, is an adventure novel by the Anglo–Afghan writer, thinker and teacher in the Sufi mystical tradition, Idries Shah.. In Afghan-Turki, kara kush means "eagle" and in the book this refers to the central character, a resistance leader nicknamed "The Eagle".
The grant of a watan plot differed from the grant of an inam and a person might hold either or both. While a watan was a hereditary rent-free grant to a village resident in lieu of services that the resident was expected to perform for the village on an ongoing basis, an inam was granted in recognition of past service to the state, usually but ...
The principles have been brought to the attention of contemporary Western audiences through the works of the writers Idries Shah, [2] [4] John G. Bennett, [5] Omar Ali-Shah [6] and J. Spencer Trimingham. [7] The exercises were an important aspect of Omar Ali-Shah's work with groups in the modern Naqshbandi tradition in the West.