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C. S. Lewis famously considered Jesus' mental health in what is known as Lewis's trilemma (the formulation quoted here is by John Duncan): Christ either deceived mankind by conscious fraud, or He was Himself deluded and self-deceived, or He was Divine. There is no getting out of this trilemma. It is inexorable.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
With the mental body, one can travel through the mental world, the world of thoughts and ideas. [9] In Esoteric Christianity, the mental body is represented by the stubborn yet useful donkey that the Savior (Christ) subdues in order to be used as a vehicle to enter into heavenly Jerusalem (the superior worlds). [8]
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) [1] [2] that emphasizes his moral teachings.
All is mental or spiritual - not only is the invisible Principle of Life a thing of mind and spirit, form also is mental and spiritual. It is Spirit caught in a temporary mold for a definite purpose. All is mind - all creation is Mind in form and responsive to the Intelligence which creates it. This same Intelligence in us therefore responds to us.
Most Christians believe that Jesus was both human and the Son of God. While there has been theological debate over the nature of Jesus, trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and the Holy Spirit, thus "true God and true man," i.e. fully divine and fully human.