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Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神) Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22]
In Fijian mythology, Degei (pronounced Ndengei), enshrined as a serpent, is the supreme god of Fiji. He is the creator of the (Fijian) world, fruits, and of men and is specially connected to Rakiraki District, Fiji. [1] He judges newly dead souls after they pass through one of two caves: Cibaciba or Drakulu. [2] A few he sends to paradise Burotu.
In the light novel High School DxD: Slash/Dog series, Kagu-tsuchi is the Shinto God of Fire and also the patron deity of the Himejima Clan whom in turned blessed them with the power of spiritual flames. A descendant of the Himejima, Tobio Ikuse is the wielder of the Ame no Ohabari, the divine sword which killed Kagu-tsuchi.
Some primarily examples of their gods are Degei, a serpent who is the supreme god of Uluda Fiji. He is the creator of the (Fijian) world. He judges newly dead souls after they pass through one of two caves: Cibaciba or Drakulu. [1] A few he sends to paradise Burotu or Burotukula.
In one creation myth, the god was planning inland to conquer Kadavu Island [5] through the river when a goddess [6] challenged him in the form of an octopus. [7] After a great battle, the octopus won by pulling out his teeth with her eight arms which enabled her to hold off the massive attack of Dakuwaqa, forcing Dakuwaqa to promise to never attack Kadavu again.
Thus, some gods were universally known throughout Fiji, others were local gods of large or small territories, while some were simply gods of particular families." Basil Thomson (1908:113) suggests that, "Groups in Fiji who are tauvu or kalou-vata, i.e. worshippers of the same god, have a common origin".
In Fijian mythology, [1] Tui Delai Gau is the god of mountains [2] who can remove his hands and have them fish for him. He can also take off his head and put it in the sky as a look-out. He can also take off his head and put it in the sky as a look-out.
The Sun goddess and her sibling the moon god's interpersonal conflicts explain, in Japanese myth, why the Sun and the Moon do not stay in the sky at the same time — their distaste for one another keeps them both turning away from the other. [1] Meanwhile, the sun goddess and the storm god Susanoo's conflicts were intense and bloody. [10]