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This Hebrew noun occurs 30 times in the Masoretic Text of the Hebrew Bible (𝕸), and refers not only to the robe of the high priest but also any robe worn over a tunic by men of rank, such as the robe Jonathan gave to David, or his mantle which Job tore in desperation, and also the outer cloak of women, such as the robe worn by David's daughters.
Jewish High Priest wearing the sacred vestments, the Tzitz is depicted above his forehead in yellow. The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he ...
The High Priest wearing the sacred vestments, the ends of the Avnet are shown in red hanging at his feet. The kohen on one knee beside him is wearing the avnet wound around his waist. The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem.
The high priest is the chief of all the priests; he should be anointed and invested with the priestly garments; but if the sacred oil were not obtainable, [36] investiture with the additional four garments is regarded as sufficient. [37] A high priest so invested is known as merubbeh begadim.
Artist's conception of Jewish high priest wearing a hoshen in ancient Judah. According to the Biblical description, the twelve jewels in the breastplate were each to be made from specific minerals, none identical to another, and each of them representative of a specific tribe, whose name was to be inscribed on the stone.
The priest on one knee beside him is wearing it wrapped conically, which was called a mig̲bāʿā. Another view of the turban. The priestly mitre or turban (Hebrew: מִצְנֶפֶת, romanized: miṣnep̄eṯ) was the head covering worn by the High Priest of Israel when he served in the Tabernacle and the Temple in Jerusalem.
The vestments that were unique to the high priest were the priestly robe, ephod (vest or apron), priestly breastplate, and priestly golden head plate. In addition to the above "golden garments", the high priest also had a set of white "linen garments" (bigdei ha-bad) which he wore only on Yom Kippur for the Yom Kippur Temple service. [20]
That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40). On the Day of Atonement, the High priest would change into a special tunic made of fine linen that was not embroidered when he would enter the Holy of Holies. This tunic could only be used once, with a new set made for each year.