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Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
Historically, don was used to address members of the nobility, e.g. hidalgos, as well as members of the secular clergy.The treatment gradually came to be reserved for persons of the blood royal, e.g. Don John of Austria, and those of such acknowledged high or ancient aristocratic birth as to be noble de Juro e Herdade, that is, "by right and heredity" rather than by the king's grace.
He is consistently called "Silas" in the Acts of the Apostles, but the Roman name Silvanus (which means "of the forest") is always used by Paul and in the First Epistle of Peter ; it may be that "Silvanus" is the Romanized version of the original "Silas", [2] or that "Silas" is the Greek nickname for "Silvanus". [2]
The classic Spanish translation of the Bible is that of Casiodoro de Reina, revised by Cipriano de Valera. It was for the use of the incipient Protestant movement and is widely regarded as the Spanish equivalent of the King James Version. Bible's title-page traced to the Bavarian printer Mattias Apiarius, "the bee-keeper".
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Agabus (/ ˈ æ ɡ ə b ə s /; Greek: Ἄγαβος, romanized: Hágabos; Syriac: ܚܓܒ, romanized: Ḥagabo) was an early follower of Christianity from Syria mentioned in the Acts of the Apostles as a prophet. He is traditionally remembered as one of the Seventy Disciples described in Luke 10:1–24.
Saint Dominic anachronistically presiding over an auto de fe, by Pedro Berruguete (around 1495) [1]. An auto-da-fé (/ ˌ ɔː t oʊ d ə ˈ f eɪ, ˌ aʊ t-/ AW-toh-də-FAY, OW-; from Portuguese auto da fé or Spanish auto de fe ([ˈawto ðe ˈfe], meaning 'act of faith') was the ritual of public penance, carried out between the 15th and 19th centuries, of condemned heretics and apostates ...