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Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
Numbers Rabbah names four angels who would later be known as archangels, surrounding God's throne: As the Holy One blessed be He created four winds (directions) and four banners (for Israel's army), so also did He make four angels to surround His Throne—Michael, Gabriel, Uriel and Raphael. Michael is on its right, corresponding to the tribe ...
Guardian Angel, Archangel My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra
In 3 Enoch, Seraphiel is described as an enormous, brilliant angel as tall as the seven heavens with a face like the face of angels and a body like the body of eagles. He is beautiful, like lightning and the light of the morning star. As chief of the seraphim, he is committed to their care and teaches them songs to sing for the glorification of ...
Jewish literature, such as the Book of Enoch, also mentions Metatron as an archangel, called the "highest of the angels", though the acceptance of this angel is not canonical in all branches of the faith. Some branches of the faiths mentioned have identified a group of seven to eight archangels, but the named angels vary, depending on the ...
Regardless, its plural form, seraphim, occurs in both Numbers and Isaiah, but only in Isaiah is it used to denote an angelic being; likewise, these angels are referred to only as the plural seraphim – Isaiah later uses the singular saraph to describe a "fiery flying serpent", in line with the other uses of the term throughout the Tanakh.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Selaphiel appears in verse 31:6 of the 6th century apocryphal Christian text The Conflict of Adam and Eve, which describes how God sends him and Suriyel to help rescue Adam and Eve from Satan’s deception, commanding Selaphiel “to bring them down from the top of the high mountain and to take them to the Cave of Treasures.”