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Acts 6 is the sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the institution of the first seven deacons, [1] and the work of one of them, Stephen. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of ...
Section of a fresco in the Niccoline Chapel by Fra Angelico, depicting Saint Peter consecrating the Seven Deacons. Saint Stephen is shown kneeling.. The Seven, often known as the Seven Deacons, were leaders elected by the early Christian church to minister to the community of believers in Jerusalem, to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a ...
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Prochorus (Greek: Πρόχορος, Prochoros) was one of the Seven Deacons chosen to care for the poor of the Christian community in Jerusalem (Acts 6:5). According to holy tradition, he was also one of the Seventy Disciples sent out by Jesus in Luke 10. Tradition calls Prochorus the nephew of Saint Stephen the Protomartyr.
Download as PDF; Printable version; In other projects ... Pages in category "People in Acts of the Apostles" The following 70 pages are in this category, out of 70 total.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The ordination of a deacon occurs after the Anaphora (Eucharistic Prayer) since his role is not in performing the Holy Mystery but consists only in serving; [11] the ceremony is much the same as at the ordination of a priest, but the deacon-elect is presented to the people and escorted to the holy doors by two sub-deacons (his peers, analogous ...
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...