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Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Jesus's words here called the "Little Apocalypse" or "Olivet Discourse". Jesus appears to have gone ahead of his disciples (Matthew 24:3), who come to him to enquire about the time of the temple's destruction (Tell us, when will these things be?, verse 3) and the significance of his parousia (Greek: παρουσιας, parousias).
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Jesus goes to Jerusalem, where he is hailed as one who "comes in the name of the Lord" and will inaugurate the "kingdom of David"; he drives those who buy and sell animals from the Temple and debates with the Jewish authorities; on the Mount of Olives he announces the coming destruction of the Temple, the persecution of his followers, and the ...
Preterists typically argue that most (Partial Preterism), or all (Full Preterism) biblical prophecies were fulfilled during the earthly ministry of Jesus and the generation immediately preceding it, concluding with the siege and destruction of the temple in Jerusalem in 70 AD.
The early Apostolic Christians were well aware of Jesus' prophecy in Matthew 24 and Luke 21 regarding the abomination of desolation, the surrounding of Jerusalem by the Roman Army, prior to its destruction. The army mysteriously retreated, which showed the Christians the sign they were looking for to escape to Pella, before the Romans returned ...
Jesus' prophecy in the Olivet Discourse is understood to have been fulfilled by the destruction of the Jerusalem Temple in 70 AD. Old Testament prophecy of a restoration of Israel in which Jews and Gentiles are united is understood to have been fulfilled in the Church, cf. Catechism of the Catholic Church 781 drawing on Lumen Gentium 9.