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The Purification or the Cleansing of the Temple is a common narrative that tells the story of how Christ and his disciples, before the Jewish Passover went to Jerusalem to visit the Temple. The Cleansing or Purification of the Temple, occurs in all four Gospels: Matthew 21:12–17; Mark 11:15–19; Luke 19:45–48; and John 2:13–16.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Two versions and that other on loan from Madrid are titled Purification of the Temple. The one at the National Gallery in Washington is called Christ Cleansing the Temple. The painting which bears this actual title belongs to the Minneapolis Institute of Art and it is somewhat different from all the other versions of this legendary Christian ...
Christ Driving the Money Changers from the Temple is a 1600 painting by El Greco, now in the National Gallery in London, England. [1] It depicts the Cleansing of the Temple , an event in the Life of Christ .
Christ Driving the Money Changers from the Temple is a 1571 Christian art painting by El Greco, now in the Minneapolis Institute of Art. [1] It depicts the Cleansing of the Temple , an event in the Life of Christ .
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
Jesus warns that these wonders will occur in the lifetimes of the hearers. [227] [153] In John, the Cleansing of the Temple occurs at the beginning of Jesus's ministry instead of at the end. [228] [85] Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.
Kowalska also wrote that Jesus stressed the importance of the image as part of the Divine Mercy devotion, and in Notebook 1, item 327, she attributed these words to Jesus: "I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature; 'Jesus, I trust in You." [19]