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The symbol 睽 also means separated, estranged, and stare. Its inner (lower) trigram is ☱ ( 兌 duì) open = ( 澤 ) swamp, and its outer (upper) trigram is ☲ ( 離 lí) radiance = ( 火 ) fire.
The hexagrams of the I Ching in a diagram belonging to the German mathematician philosopher Gottfried Wilhelm Leibniz [1]. The I Ching book consists of 64 hexagrams. [2] [3] A hexagram in this context is a figure composed of six stacked horizontal lines (爻 yáo), where each line is either Yang (an unbroken, or solid line), or Yin (broken, an open line with a gap in the center).
Download QR code; Print/export ... Yijing Hexagram Symbols is a Unicode block containing the 64 hexagrams from the I Ching.
Each hexagram is six lines, written sequentially one above the other; each of the lines represents a state that is either yin (陰 yīn: dark, feminine, etc., represented by a broken line) or yang (陽 yáng: light, masculine, etc., a solid line), and either old (moving or changing, represented by an "X" written on the middle of a yin line, or a circle written on the middle of a yang line) or ...
English: A diagram of I Ching hexagrams owned by German mathematician and philosopher Gottfried Wilhelm Leibniz. It was sent to Leibniz from the French Jesuit Joachim Bouvet. The Arabic numerals written on the diagram were added by Leibniz. The grid in the center presents the hexagrams in Fuxi or binary sequence, reading across and down. The ...
The Taixuanjing is a divination guide composed by the Confucian writer Yang Xiong (53 BCE – 18 CE) in the decade prior to the fall of the Western Han dynasty. The first draft of this work was completed in 2 BCE; during the Jin dynasty, an otherwise unknown person named Fan Wang (范望) salvaged the text and wrote a commentary on it, from which our text survives today.
By the 11th century, the I Ching was being read as a work of intricate philosophy, as a jumping-off point for examining great metaphysical questions and ethical issues. [65] Cheng Yi, patriarch of the Neo-Confucian Cheng–Zhu school, read the I Ching as a guide to moral perfection. He described the text as a way to for ministers to form honest ...
This is the text from section 5 of the Eighth Wing, an appendix to the I Ching, which relates the trigrams to the seasons of the year, and indirectly to the elements: . God comes forth in Kan (to His producing work); He brings (His processes) into full and equal action in Sun; they are manifested to one another in Li; the greatest service is done for Him in Khwan; He rejoices in Tui; He ...