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While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland. [44]
The word "purgatory" has come to refer to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation. [4] English-speakers also use the word analogously to mean any place or condition of suffering or torment, especially one that is temporary.
Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion.
This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead." It adds: "But he descended there as Saviour, proclaiming the Good News to the spirits imprisoned there." It does not use the word Limbo. [4]
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven.
Modern interpretation of Dante's Limbo sees it as an examination of predestination; Amilcare A. Iannucci contrasts the specific mention of the Harrowing, which rescued only biblical figures from the first circle, to the "noble castle" left behind in Limbo, populated by figures from Greco-Roman antiquity who Dante believes "would certainly have ...
In some Christian denominations, [which?] only the sins that the Ten Commandments describe cause damnation, but others apply more strict terms. The reasons for being damned have varied widely through the centuries, [citation needed] with little consistency between different forms of Christianity (i.e., Catholic or Protestant). "Sins" ranging ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.