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Private reason, by contrast, is the exercise of an individual's reason to the constrained norms and interests of some sub-set of the public as a whole (such as a business, a political party, the military or the family). Rawls also classified the concept into public reason for "liberal peoples" and public reason for "society of peoples".
The U.S. Supreme Court has consistently deferred to the right of states to make their own determinations of public use. In Clark v. Nash (1905), the Supreme Court acknowledged that different parts of the country have unique circumstances and the definition of public use thus varied with the facts of the case. It ruled a farmer could expand his ...
Public use is a legal requirement under the Takings Clause ("nor shall private property be taken for public use without just compensation") of the Fifth Amendment of the U.S. Constitution, that owners of property seized by eminent domain for "public use" be paid "just compensation."
Most states use the term eminent domain, but some U.S. states use the term appropriation or expropriation (Louisiana) as synonyms for the exercise of eminent domain powers. [47] [48] The term condemnation is used to describe the formal act of exercising the power to transfer title or some lesser interest in the subject property.
This view of reason is concerned with clarifying the norms and procedures by which agreement can be reached, and is therefore a view of reason as a form of public justification. According to the theory of communicative rationality, the potential for certain kinds of reason is inherent in communication itself. Building from this, Habermas has ...
Sapere aude is the Latin phrase meaning "Dare to know"; and also is loosely translated as "Have courage to use your own reason", "Dare to know things through reason". ". Originally used in the First Book of Letters (20 BC), by the Roman poet Horace, the phrase Sapere aude became associated with the Age of Enlightenment, during the 17th and 18th centuries, after Immanuel Kant used it in the ...
In the most general terms, a reason is a consideration in an argument which justifies or explains an action, a belief, an attitude, or a fact. [1] Normative reasons are what people appeal to when making arguments about what people should do or believe. For example, that a doctor's patient is grimacing is a reason to believe the patient is in pain.
For example, Rose Rosengard Subotnik's Deconstructive Variations (subtitled Music and Reason in Western Society) compares Mozart's Die Zauberflöte (1791) using the Enlightenment and Romantic perspectives and concludes that the work is "an ideal musical representation of the Enlightenment." [186]