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Monarchia (1700-50s) Monarchia, often called De Monarchia (Classical Latin: [deː mɔˈnarkʰɪ.aː], Ecclesiastical Latin: [dɛ moˈnarkja]; "(On) Monarchy"), is a Latin treatise on secular and religious power by Dante Alighieri, who wrote it between 1312 and 1313.
Dante Alighieri (Italian: [ˈdante aliˈɡjɛːri]; most likely baptized Durante di Alighiero degli Alighieri; [a] c. May 1265 – September 14, 1321), widely known mononymously as Dante, [b] was an Italian [c] poet, writer, and philosopher. [6]
Inferno (Italian: [iɱˈfɛrno]; Italian for 'Hell') is the first part of Italian writer Dante Alighieri's 14th-century narrative poem The Divine Comedy, followed by Purgatorio and Paradiso. The Inferno describes the journey of a fictionalised version of Dante himself through Hell, guided by the ancient Roman poet Virgil.
Convivio (Italian pronunciation: [koɱˈviːvjo];) ("The Banquet") [2] is an unfinished work written by Dante Alighieri roughly between 1304 and 1307. It consists of four books, or, " tratatti": a prefatory one, plus three books that each include a canzone (long lyrical poem) and a prose allegorical interpretation or commentary of the poem that ...
Dante, poised between the mountain of purgatory and the city of Florence, a detail of a painting by Domenico di Michelino, Florence 1465.. The Divine Comedy by Dante Alighieri is a long allegorical poem in three parts (or canticas): the Inferno (), Purgatorio (), and Paradiso (), and 100 cantos, with the Inferno having 34, Purgatorio having 33, and Paradiso having 33 cantos.
Her booster organization for Italian culture helped foot a bill of nearly $100,000 for the pedestal, base and restoration, joined by the Societa Dante Alighieri mother ship in Rome, the consulate ...
Dante Alighieri argued contrarily to the Allegory of the Sun and Moon in his De Monarchia. In this work, he explicitly rejects the allegory of the sun and the moon, and defends that the Emperor is the supreme authority on secular matters, while the Pope is the supreme authority in spiritual matters, none of them having precedence or supremacy ...
10. “But if thought corrupts language, language can also corrupt thought.” 11. “Windmill or no windmill, he said, life would go on as it had always gone on – that is, badly.”