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The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
The Galatians (Ancient Greek: Γαλάται, romanized: Galátai; Latin: Galatae, Galati, Gallograeci; Greek: Γαλάτες, romanized: Galátes, lit. 'Gauls') were a Celtic people dwelling in Galatia , a region of central Anatolia in modern-day Turkey surrounding Ankara during the Hellenistic period . [ 1 ]
Galatians (people) Epistle to the Galatians , a book of the New Testament English translation of the Greek Galatai or Latin Galatae , Galli, or Gallograeci to refer to either the Galatians or the Gauls in general
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. Authorship is traditionally attributed to Paul the Apostle , writing for the churches in Galatia between 49 and 58 AD. [ 1 ]
The Galatians were still speaking the Galatian language in the time of St. Jerome (347–420 AD), who wrote that the Galatians of Ancyra and the Treveri of Trier (in what is now the Rhineland) spoke the same language (Comentarii in Epistolam ad Galatos, 2.3, composed c. 387).
The Galatians were immigrant Celts from Thrace, who had recently settled in Galatia in central Asia Minor, and whom the Romans and Greeks called Gauls, associating them with the Celts of what is now France, Switzerland, and northern Italy. Since the time of Philetaerus, the first Attalid ruler, the Galatians had posed a problem for Pergamon ...
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. [1] This chapter contains one of Paul's richest statements in Christology. [2]
Galatians 3:28 is frequently cited passage, with commenters finding relevance to gender equality, racism, queer theology, slavery, and egalitarianism. The New International Version's English translation reads: There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. [12]