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In ancient Roman religion, a supplicatio is a day of public prayer during times of crisis or a thanksgiving for receipt of aid. [1] During days of public prayer, Roman men, women, and children traveled in procession to religious sites around the city praying for divine aid.
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
Abu Hamzah is the first narrator of this supplication from Zayn al-Abidin. The supplication appears in Eqbal al-A'mal by Sayyed ibn Tawus, who also includes the following chain of transmission for the supplication: Sayyed ibn Tawus received the supplication on the authority of Harun ibn Musa ibn Ahmad Talla'ukbara, who, in turn, received it from Hassan bin Mahboob Srad, who received it from ...
Supplication is a theme of earliest antiquity, embodied in the Iliad as the prayers of Chryses for the return of his daughter, and of Priam for the dead body of his son, Hector. Richard Martin notes repeated references to supplicants throughout the poem, including warriors begging to be spared by the Greeks on the battlefield.
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
Supplication is the act of addressing God with one's praise, thanksgiving, hopes, and needs. [9] Muslims often recite the supplications of their religious authorities, starting with Muhammad and, for the Shia, continuing with their imams. [10] In particular, al-Sajjad likely composed al-Sahifa with the Muslim community in mind.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
Russian Orthodox priest leading a Moleben on the patronal feast day, Holy Protection Church, Düsseldorf.. In the Russian Orthodox Church, the equivalent of a Paraklesis is the moleben, molében (Slavonic: молебенъ), molieben, service of intercession or service of supplication, which is similar in structure, except that the canon is omitted, retaining only the refrains and Irmoi of the ...