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Indigenous decolonization describes ongoing theoretical and political processes whose goal is to contest and reframe narratives about indigenous community histories and the effects of colonial expansion, cultural assimilation, exploitative Western research, and often though not inherent, genocide. [1]
These procedures start from the speech itself with the function of classifying, ordering and dictating its distribution; the discourses themselves exercise their own control and are characterized by serving as principles of classification, ordering and distribution to dominate the dimension of discourse related to what happens and to chance. [9]
Many Indigenous women find their felt power in forms of liberation rooted in their own bodies, with much of their healing practice focusing on female resilience and strength, rather than wholly analyzing traditional power structures built around hierarchy or gender-based discrimination—these concepts are present nonetheless.
The acts of resurgence reclaim the Indigenous storyline, a counter-narrative, drawing away from hurt and grief, toward a future of hope. [ 2 ] [ 1 ] [ 8 ] [ 3 ] Glen Coulthard states that Indigenous resurgence is a movement of nation building and decolonizing through the framework of grounded normativity. [ 7 ]
The coloniality of power is a concept interrelating the practices and legacies of European colonialism in social orders and forms of knowledge, advanced in postcolonial studies, decoloniality, and Latin American subaltern studies, most prominently by Anibal Quijano.
Postcolonial literature is the literature by people from formerly colonized countries, originating from all continents except Antarctica. Postcolonial literature often addresses the problems and consequences of the decolonization of a country, especially questions relating to the political and cultural independence of formerly subjugated people, and themes such as racialism and colonialism.
Political narrative is consequential in its ability to elicit pathos, allowing the narrative to be influential through the value it provides rather than the truth that is told. [4] Meta-narratives are an important component to political narratives as it encompasses the artificiality of storytelling within a political context. [3]
The term "post-colonial" [4] in this book covers all the cultures of nations that have been affected by imperial policies that extend the rule and power of an empire or nation over foreign countries, or of acquiring and holding colonies and dependencies. Colonialism places the imperial interests over the interests of the dependent states.