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Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God. Related Articles: Psalm 139 - Omniscience - Omnipresence - Sheol. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Willem A. VanGemeren (born 7 April 1943) is Professor Emeritus of Old Testament and Semitic Languages at Trinity Evangelical Divinity School.He is the author of a number of books, including Interpreting the Prophetic Word and a commentary on Psalms in the Expositor's Bible Commentary series (Zondervan).
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
A diagram of the Trinity consisting of God the Father, God the Son (Jesus), and God the Holy Spirit. The doctrine of the Trinity is considered by most Christians to be a core tenet of their faith. [30] [31] It can be summed up as: [30] "The One God exists in Three Persons and One Substance."
An example often remarked on of a New Testament writer's application to Jesus of an Old Testament passage concerning the God of Israel is the use in Hebrews 1:10 of Psalm 102:25.