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Verses 5 and 16, for example, allude to the formation of the First Man. [3] Abramowitz explains that the themes of the psalm relate to Adam, while David wrote the actual words. [4] Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse.
Psalm 139. David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה ...
As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them." The Psalms ( Tehilim , תהילים , or "praises"), considered part of both Hebrew and Christian Scripture , served as ancient Israel 's " psalter " or " hymnbook ", which was used during temple and private worship .
Psalm 20 ("The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee") Psalm 21 ("The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!") Psalm 45 ("My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready ...
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
The Catholic Dictionary defines the responsorial psalm as: Antiphonal psalm that is said or read before the Gospel at Mass. Normally the psalm is taken from the lectionary and has some bearing on the particular text from Scripture. After the second reading and before the Gospel the Alleluia is either sung or read, followed by its appropriate verse.
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The 23rd psalm, in which this phrase appears, uses the image of God as a shepherd and the believer as a sheep well cared-for. Julian Morgenstern has suggested that the word translated as "cup" could contain a double meaning: both a "cup" in the normal sense of the word, and a shallow trough from which one would give water to a sheep. [4]