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List of Taoists or List of Daoists is a list of some historical figures ... Laozi (601 BCE–531 BCE) (Founder of Philosophical Taoism) [1] Wenzi (c. 5th century BCE ...
An exhibition called Taoism and the Arts of China, presented at Art Institute of Chicago (2000) emphasized the art of the late Han to Qing dynasties and followed "the transformations of Taoism into an organized religion, the Taoist pantheon of gods who inhabit the stars and the heavens, modes of ritual and visualization, the cult of the ...
Chinese Taoist Priest's Robe, 19th century. Aside from Taoist symbols like the dragon, it also adopts the eight auspicious symbols from Buddhism. The taijitu, commonly known as the "yin and yang symbol" or simply the "yin-yang", and the bagua are important symbols in Taoism because they represent key elements of Taoist cosmology (see above).
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
In Taoism and Chinese folk religion, gods and xian [36] are often seen as embodiments of water. [37] Water gods and xian were often thought to ensure good grain harvests, mild weather and seas, and rivers with abundant water. [37] Some xian were thought to be humans who gained power by drinking "charmed water". [36]
The Four Symbols are mythological creatures appearing among the Chinese constellations along the ecliptic, and viewed as the guardians of the four cardinal directions. These four creatures are also referred to by a variety of other names, including " Four Guardians ", " Four Gods ", and " Four Auspicious Beasts ".
In Chinese philosophy, a taijitu (Chinese: 太極圖; pinyin: tàijítú; Wade–Giles: tʻai⁴chi²tʻu²) is a symbol or diagram (圖; tú) representing taiji (太極; tàijí; 'utmost extreme') in both its monist and its dualist (yin and yang) forms in application is a deductive and inductive theoretical model.
Schools of Taoist thought developed around each of these deities. Taoist Alchemy was a large part of these schools, as each of the Three Pure Ones represented one of the three essential fields of the body: jing, qi and shen. The congregation of all three Pure Ones resulted in the return to Tao. The first Pure One is universal or heavenly chi.