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The central interpretive question to be answered for the passage concerns Isaiah's intended referent for the servant. Important related questions include the Isaiah 53 servant's relationship with the servant(s) mentioned in the other servant songs. Three major classes of interpretation have been proposed for the servant of Isaiah 53: Individual
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Isaiah 52:10 states, "The Lord has bared His holy arm in the sight of all the nations," suggesting God's manifestation of salvation. This is closely followed by the profound question in Isaiah 53:1, "To whom has the arm of the Lord been revealed?" implying a revelation of divine authority and mercy toward humanity.
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
In Isaiah 53, a chapter in the Hebrew Bible, [1] [2] a virtuous servant is murdered but does not protest: "Like a sheep being led to the slaughter or a lamb that is silent before her shearers, he did not open his mouth" (Isaiah 53:7). His silence is praised because there was no "deceit in his mouth" (Isaiah 53:9).
The passersby and chief priests mock Jesus for claiming to be the Messiah and yet being unable to save himself, and the two crucified with him join in. [7] [3] Some texts include a reference to the Book of Isaiah, citing this as a fulfilment of prophecy (Isaiah 53:12: "And he... was numbered with the transgressors"). [8]
The shrine houses the Isaiah scroll, dating from the second century BCE, the most intact of the Dead Sea Scrolls, and the Aleppo Codex, dating from the 10th century CE, the oldest existing Hebrew Bible. [4] A facsimile of the original Isaiah scroll is now on display in the Shrine of the Book.
Christians assert that Jesus was predicted by Isaiah, as attested in Luke 4:16–22, [84] where Jesus is portrayed as saying that the prophecies in Isaiah were about him. [ v ] The New Testament explicitly quotes from Isaiah 53 [ 85 ] in Matthew 8:16–18 [ 86 ] to indicate that Jesus is the fulfillment of these prophecies.