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Cyprian: For no excuse will abide you in the day of judgment, when you will be judged by your own sentence, and as you have dealt towards others, will be dealt with yourself. [ 4 ] Jerome : But if that which is written, I said, Ye are gods, but ye shall die like men, (Ps. 83:6, 7.) is said to those who for their sins deserve to become men ...
Go, and sin no more."" Reason: This familiar story of the adulteress saved by Jesus is a special case. These dozen verses have been the subject of a number of books, including Chris Keith, The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus (2009); David Alan Black & Jacob N. Cerone, eds.,
In law, ignorantia juris non excusat (Latin for "ignorance of the law excuses not"), [1] or ignorantia legis neminem excusat ("ignorance of law excuses no one"), [2] is a legal principle holding that a person who is unaware of a law may not escape liability for violating that law merely by being unaware of its content.
In addition scholar argue, no single phrase or verse in Quran is less or more relevant in Islam than other phrases or verses in Quran; and other verses in Quran such as verse 66 of At-Tawba state "Make no excuses! You have lost faith after your belief.
The translation of the Old Testament, which Jehovah's Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960. The complete New World Translation of the Holy Scriptures was released as a single volume in 1961, [18] [19] and has since undergone various revisions.
"Sin On Bible", from 1716: Jeremiah 31:34 [25] [26] reads "sin on more" rather than "sin no more". Heading for the "The Parable of the Vineyard" in a copy of the "Vinegar Bible" "Vinegar Bible", from 1717: J. Baskett, Clarendon Press: The chapter heading for Luke 20 reads "The Parable of the Vinegar" instead of "The Parable of the Vineyard ...
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible.. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24.
In Exodus 5 (Parshat Shemot in the Torah), Moses and Aaron meet with the pharaoh and deliver God's message, "Let my people go". [1] The pharaoh not only refuses, but punishes the Israelites by telling his overseers, "Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves", but still requiring the same daily output of bricks as before. [2]