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The word piety comes from the Latin word pietas, the noun form of the adjective pius (which means "devout" or "dutiful"). English literature scholar Alan Jacobs has written about the origins and early meaning of the term: [1] It is not, in its origin, a Christian word.
Sloth includes ceasing to utilize the seven gifts of grace given by the Holy Spirit (Wisdom, Understanding, Counsel, Knowledge, Piety, Fortitude, and Fear of the Lord); such disregard may lead to the slowing of spiritual progress towards eternal life, the neglect of manifold duties of charity towards the neighbor, and animosity towards those ...
[74] In Roman art, the covered head is a symbol of pietas and the individual's status as a pontifex, augur or other priest. [75] It has been argued that the Roman expression of piety capite velato influenced Paul's prohibition against Christian men praying with covered heads: "Any man who prays or prophesies with his head covered dishonors his ...
This gift is described by Aquinas as a fear of separating oneself from God. He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment. Fear of the Lord is the beginning of wisdom. It is the perfection of the theological virtue of hope.
The word compassion derives from the Latin roots cum and patior which means "to suffer with". [22] After 1600 it became popular in France and was set for the Friday before Palm Sunday. By a Decree of 22 April 1727, Pope Benedict XIII extended it to the entire Latin Church, under the title "Septem dolorum B.M.V.". [6]
The pentacle or pentagram has a long history as a symbol used in alchemy and western occultism; it was adopted as a symbol in Wicca in c. the 1960s. There was a campaign to recognize it as a symbol representing Wicca as a religion on US veteran headstones since the late 1990s, and the symbol was recognized for use on such headstones in 2007. [19]
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
However the more ancient explanation of the dove as a Christian symbol refers to it as a symbol of Christ himself: Irenaeus [20] in the 2nd century explains that the number 801 is both the numerological value of the sum in Greek of the letters of the word "dove" (Greek: περιστερά) and the sum of the values of the letters Alpha and ...