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Bethany is recorded in the New Testament as a small village in Judaea, the home of the siblings Mary of Bethany, Martha, and Lazarus, as well as that of Simon the Leper. Jesus is reported to have lodged there after his entry into Jerusalem. The village is referenced in relation to six incidents: The interrogation of John the Baptist by the ...
The New King James Version and World English Bible call Ephraim a "city", whereas the New International Version and the New Living Translation call it a "village". Ephraim was located in the wild, uncultivated hill-country thirteen miles to the northeast of Jerusalem , "perched on a conspicuous eminence and with an extensive view" [ 1 ] between ...
[citation needed] On the south-eastern slope of the Mount of Olives lies the Palestinian Arab village of al-Eizariya, identified with the ancient village of Bethany mentioned in the New Testament; a short distance from the village centre, towards the top of the mount, is the traditional site of Bethphage, marked by a Franciscan church. [34]
Bethany (Aramaic: בית עניא, Beth Anya, "house of the figs") was a village near Jerusalem and residence of the siblings Martha, Mary and Lazarus, and also Simon the Leper. Bethany, Connecticut Bethany Beach, Delaware
Bethphage is mentioned in the New Testament as the place in ancient Israel to which Jesus sent his disciples to find a colt upon which he would ride into Jerusalem. The Synoptic Gospels mention it as being close to Bethany , where he was staying immediately prior to his triumphal entry into Jerusalem .
In the New Testament accounts, the principal locations for the ministry of Jesus were Galilee and Judea, with activities also taking place in surrounding areas such as Perea and Samaria. [1] [4] The gospel narrative of the ministry of Jesus is traditionally separated into sections that have a geographical nature. Galilean ministry
The Jordanian side uses the names Al-Maghtas, Bethany beyond the Jordan and Baptism(al) Site, while the western part is known as Qasr al-Yahud.The nearby Greek Orthodox Monastery of St John the Baptist has a castle-like appearance (thus qasr, "castle"), and tradition holds that the Israelites crossed the river at this spot (thus al-Yahud, "of the Jews").
D. A. Carson, in his commentary on the Gospel of John, says that the "Bethany across the Jordan" of John 1:28 is actually Batanaea, transliterated from Aramaic to Greek. It is thus distinct from the other, more prominent Bethany in the gospels.