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The Later Story of Rama) is a Sanskrit play in seven acts in the Nataka style by Bhavabhuti. [1] It depicts the later life of Hindu god Rama , from the coronation after Rama's return from exile, to his reunion with his wife Sita whom he abandoned immediately after his coronation and his two sons Lava and Kusha , covering a period of more than ...
The Unmatta-raghava gives a curious tale of Rama. Sita enters into a garden forbidden to the womenfolk and is transformed into a gazelle. Rama wanders in her search and his maddened soliloquies. The s'age Agasta takes pity and relieves Sita of the curse of Durvasa which was the cause of her transformation because once Durvasa disturb by gazelle.
Peter Scharf, Ramopakhyana: The Story of Rama in the Mahabharata. An Independent-study Reader in Sanskrit (London: RoutledgeCurzon, 2003), ISBN 978-1-136-84655-7 . Pendyala Venkata Subrahmanya Sastry worte a critical analysis of Ramopakhyana by Errana entitled Ramopakhyanamu-Tadvimarsanamu (1938) in Telugu language , who is one of the authors ...
Rama is presented as the supreme Brahman in the text, while the struggles of Sita and him are re-interpreted in an abstract spiritual form. [2] The allegory inspired several later versions of the Ramayana story in languages like Awadhi (Ramcharitmanas by Tulsidas), Oriya, Bengali and Malayalam version by Thunchaththu Ezhuthachan. [7] [3]
When they reached Gautam Ashram, Rama became curious to know the deserted situation of the ashram so he asked his teacher about its history. Then Guru Vishwamitra narrated the story of the curse of Ahalya and the history of Ahalya sthan at the Ashram. It is said that Rama freed Ahalya from her curse there. [4]
The most notable story involving Rama is the kidnapping of Sita by the demon-king Ravana, followed by Rama and Lakshmana's journey to rescue her. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual.
The Valmiki Samhita [1] is attributed to the worship of Rama and Sita. It describes them to be the ultimate reality . According to the Valmiki Samhita , Rama is Svayam Bhagavan whose abode is higher than the highest and who is considered as the origin of Chaturvyuha , namely Vasudeva , Sankarshana , Pradyumna , and Aniruddha . [ 2 ]
Rama, Sita and Lakshman wander in the forest and come across the hermitage of a sage called Atri. Atri sees them approaching and is overcome with great joy. Sita is embraced by Atri's wife, Anasuya. Anusuya talks to Sita at length about the duties of a devoted wife. Rama, Sita and Lakshman venture further into the forest and encounter Viradha.