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A Muslim is required to perform Wudu (ablution) before performing salah, [31] [32] [33] and making the niyyah (intention) is a prerequisite for all deeds in Islam, including salah. Some schools of Islamic jurisprudence hold that intending to pray suffices in the heart, and some require that the intention be spoken, usually under the breath. [34]
Tayammum (Arabic: تيمم) is the Islamic act of dry ritual purification using purified (clean) sand or stone or mud, which may be performed in place of ritual washing (wudu or ghusl) if no clean water is readily available or if one is suffering from moisture-induced skin inflammation or scaling or illness or hardship.
Muslims prepare for Salat by spreading a prayer mat. Niyyah (Arabic: نِيَّةٌ, variously transliterated niyyah, niyya, "intention") is an Islamic concept: the intention in one's heart to do an act for the sake of God . [1] The general Islamic principle of niyyah is laid out in Chapter 33 (Al-Ahzab) of the Quran in Ayat (Verse) 5:
Wudu is an important part of ritual purity in Islam that is governed by fiqh, [1] which specifies hygienical jurisprudence and defines the rituals that constitute it. Ritual purity is called tahara. Wudu is typically performed before Salah or reading the Quran.
While the Quran contains relatively few verses directly addressing law, hadith elaborate on various aspects of life, including religious obligations such as the act of ghusl and wudu (ablutions for salat prayer), [8] the correct forms of salutations or adab, [9] morality, and ethics such as kindness toward slaves. [10]
The Islamic financial and investment models have taken root in the West and begun to flourish. [9] [10] Classic Islamic law details the manner of contracting, the types of transactions, the assignment of liability and reward, and the responsibilities of the parties in Islamic trade. [11]
The fiqh (Islamic jurisprudence) is based on admonitions in the Quran for Muslims to be ritually clean whenever possible, [citation needed] as well as in hadith literature (words, actions, or habits of the Islamic prophet Muhammad). Cleanliness is an important part of Islam, including Quranic verses that teach how to achieve ritual cleanliness.
In the novel, Muslim exiles from Granada and the local ulama (Islamic scholars) held meetings in Fez to provide counsel to the Muslims in Granada, who sent letters describing their persecution and their dilemma. Amid the meetings, the protagonist of the novel witnessed the "man from Oran" delivering a speech similar in content to the Oran fatwa.