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Jesus' parents Mary and Joseph were betrothed (Matthew 1:18–20; Luke 1:27; 2:5). His birth was a virgin birth conceived by the Holy Spirit. Angels announced Jesus' birth, his name, his role as the Messiah (being a descendant of King David and the son of God), and his mission to save his people from sin (Matthew 1:21; Luke 1:77; 2:11,30).
Historians have speculated that Jesus's ascetic and itinerant lifestyle and work as a tektōn (Ancient Greek for an artisan-craftsman, typically a carpenter), entailing manual labour and exposure to the elements, affected his appearance. It has been suggested that Jesus likely had a lean appearance. [10] [11] [12] [13]
Mark 16:12–13 has a similar account that describes the appearance of Jesus to two disciples while they were walking in the country, at about the same time in the Gospel narrative. [165] In the Miraculous catch of 153 fish Jesus appears to his disciples on the Sea of Galilee, and thereafter Jesus encourages the Apostle Peter to serve his ...
First appearance of Jesus: Jesus appears to Mary Magdalene and the "other Mary" [16] Jesus appears to Mary Magdalene, who informs the disciples [17] Jesus appears to Mary Magdalene. She tells "those who had been with him," but they don't believe her story. [18] Jesus appears to two disciples [19] Jesus appears to two disciples [20]
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
Cleveland echoes the sentiments of some scholars who say that Jesus was a poor, oppressed minority — a man who one Black theologian described as a “non-White leader of a non-White people ...
[63] [64] Jesus goes out to a mountainside to pray, and after spending the night praying to God, in the morning he calls his disciples and chooses twelve of them. [65] In the Mission Discourse, Jesus instructs the twelve apostles who are named in Matthew 10:2–3 to carry no belongings as they travel from city to city and preach.