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The text is an incantation by a man named Apapolo (Papapōlō), the son of Nooe (Noah), to compel the love of another man Phello (Phlo), the son of Maure. Phello will be restless until he finds Apapolo and satisfies the latter's desire. The text provides the only example in Coptic language of a love spell between men. [1]
Roman love spell, by Johann Erdmann Hummel, 1848. In literature and art, the motif of a genuine love spell used to create or break up a relationship, typically for the benefit of one of the protagonists, is somewhat common, particularly in older literature and art, and sometimes causes tragic setbacks and complications for said protagonists.
The spells consisted of many objects found in the everyday life of a woman including narcotics, amulets, rings, knotted cords, and facial ointments. [1] Although the violent and passionate images typically depicted in eros were not found in philia, it is important to remember that like eros, the ultimate purpose of philia magic was to take ...
Such spells were believed to cause a person to fall in love with another person, restore love which had faded, or cause a male sexual partner to be able to sustain an erection when he had previously been unable. [41] Other spells were used to reconcile a man with his patron deity or to reconcile a wife with a husband who had been neglecting her ...
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Crowley first described the rite in a tract titled Eroto-Comatose Lucidity. [7] The ritual as described by Crowley involves one "ritualist-seer" and several aides. [1] [8] Donald Michael Kraig advises that the more sexually experienced the aides are, the better the ritual works, [1] and that the aides be members of the opposite sex. [1]
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