Search results
Results From The WOW.Com Content Network
During China's economic reform of 1978, the social structure in the country underwent many changes as the working class began to increase significantly. In 21st-century China, social structure is more reliant on employment and education, which allows citizens to have more social mobility and freedoms.
A painting of a gentry scholar with two courtesans, by Tang Yin, c. 1500. The four occupations (simplified Chinese: 士农工商; traditional Chinese: 士農工商; pinyin: Shì nóng gōng shāng), or "four categories of the people" (Chinese: 四民; pinyin: sì mín), [1] [2] was an occupation classification used in ancient China by either Confucian or Legalist scholars as far back as the ...
Qin Shi Huang, founder of the Qin dynasty, created the title of Huangdi, which is translated as "emperor" in English.. The nobility of China represented the upper strata of aristocracy in premodern China, acting as the ruling class until c. 1000 CE, and remaining a significant feature of the traditional social structure until the end of the imperial period.
The chapter discusses the contemporary situations in Chinese culture that relate to social structure, sociocultural change, and the relationship of these factors to the current state of mental health of the Chinese people. The chapter focuses on the issues of mind, body, and behavior.
Traditional social structure and culture in China underwent immense transform during the Mongol dominance. Large groups of foreign migrants settled in China, who enjoyed elevated social status over the majority Han Chinese, while enriching Chinese culture with foreign elements.
The political systems of Imperial China can be divided into a state administrative body, provincial administrations, and a system for official selection. The three notable tendencies in the history of Chinese politics includes, the convergence of unity, the capital priority of absolute monarchy, and the standardization of official selection. [1]
Fēngjiàn (Chinese: 封建; lit. 'demarcation and establishment') was a governance system and political thought in Ancient China and Imperial China, whose social structure formed a decentralized system of confederation-like government.
Chinese kinship relations during the Han were influenced by Confucian mores and involved both immediate nuclear family and extended family members. [134] The Chinese family was patrilineal, since a father's sons did not consider a mother's kin to be part of their clan; instead, they were considered 'outside relatives'. [135]