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Adoption is an important feature of Reformation theology as demonstrated by article 12 of the Westminster Confession of Faith: [4] [5] All those that are justified, God vouchsafes, in and for His only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of ...
Plaque commemorating the Joint Declaration at St. Anne's Church, Augsburg. The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue.
Protestants believe justification is applied through faith alone and that rather than being made personally righteous and obedient, which Protestants generally delegate to sanctification as a distinct reality, justification is a forensic declaration of the believer to possess the righteousness and obedience of Christ.
Justification is what a person needs to do God's will and find salvation, a prominent controversy during the Reformation. Martin Luther, John Calvin and other prominent Protestants rejected the Catholic belief that a person needs to do good works to attain salvation, teaching that faith alone is sufficient. Connected to the controversy were ...
Catholic scholar Erasmus raises almost the first recorded distinction between to impute and to repute in 1503 Handbook of the Christian Knight. [4]: 187 In his seminal 1516 Novum Instrumentum omne Latin rescension (finished late in 1515 but printed in March 1516), Erasmus consistently rendered the Greek logizomai (reckon) as "imputat" all eleven times it appears in Romans chapter four; however ...
The importance of this development lies in the fact that it marks a complete break with the teaching of the church up to that point. From the time of Augustine onward, justification had always been understood to refer to both the event of being declared righteous and the process of being made righteous." [1]
The legislative act of adrogation was carried out by thirty magisterial lictors summoned by the Pontifex Maximus. [34] Because adoption law developed to support the particular institutions of Roman society, adrogatio could take place only in the city of Rome until the reign of Diocletian in the late third century. [39]
Roman Catholic theologians collaborate each other in the form of the Medieval quaestio or with a peer review and reciprocal correction of their writings. They organize and participate to conferences and events together with specialists of different matters or religions, trying to find what of true and holy exist in non-Christian religions.