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This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [193] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [70] [108]
Media Take Out (formerly affiliated with the site MTO News) is a blog-style gossip website mainly focused on entertainment and celebrity news involving African American topics and celebrities.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
[126] [127] However, the Bible version Trump held up was a Revised Standard Version, which is not endorsed by evangelical Christians (a large portion of Trump's political base), due in part to translations like that in Isaiah 7:14, where Hebrew: עַלְמָה, romanized: almah is rendered "young woman" rather than "virgin" — which to ...
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
Female Bible translators (27 P) Pages in category "Female biblical scholars" The following 91 pages are in this category, out of 91 total.
Her areas of specialization included Assyriology and Sumerology, biblical studies, Jewish studies, and women and religion.Her most recent books are "Reading the Women of the Bible," which received a Koret Jewish Book Award in 2002 and a National Jewish Book Award in 2003; [2] In the Wake of the Goddesses: Women, Culture and the Biblical Transformation of Pagan Myth; and Motherprayer: The ...
Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).