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To the Aztecs, Earth was called Tonantzin—"our mother"; to the Incas, Earth was called Pachamama—"mother earth". The Chinese Earth goddess Hou Tu [6] is similar to Gaia, the Greek goddess personifying the Earth. Bhumi Devi is the goddess of Earth in Hinduism, [7] influenced by Graha.
Cultural geography is a subfield within human geography.Though the first traces of the study of different nations and cultures on Earth can be dated back to ancient geographers such as Ptolemy or Strabo, cultural geography as academic study firstly emerged as an alternative to the environmental determinist theories of the early 20th century, which had believed that people and societies are ...
Sauer was determined to stress the agency of culture as a force in shaping the visible features of the Earth's surface in delimited areas. Within his definition, the physical environment retains a central significance, as the medium with and through which human cultures act. [9] His classic definition of a 'cultural landscape' reads as follows: [7]
Cultural ecology as developed by Steward is a major subdiscipline of anthropology. It derives from the work of Franz Boas and has branched out to cover a number of aspects of human society, in particular the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting (e.g. the tradition of the potlatch on the Northwest North American coast).
Original mapping by John Snow showing the clusters of cholera cases in the London epidemic of 1854, which is a classical case of using human geography. Human geography or anthropogeography is the branch of geography which studies spatial relationships between human communities, cultures, economies, and their interactions with the environment, examples of which include urban sprawl and urban ...
The discovery indicates that the Earth’s center regularly pauses and reverses its rotation, researchers in China wrote in a study published Jan. 23 in the journal Nature Geoscience.
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
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