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The use of water in many Christian countries is due in part to the Biblical toilet etiquette which encourages washing after all instances of defecation. [74] The bidet is common in predominantly Catholic countries where water is considered essential for anal cleansing , [ 75 ] [ 76 ] and in some traditionally Orthodox and Lutheran countries ...
The Bible has many rituals of purification in areas ranging from the mundane private rituals of personal hygiene and toilet etiquette to the complex public rituals of social etiquette. [3] Certain Christian rules of purity have implications for bodily hygiene and observing cleanliness, [4] including sexual hygiene, [5] menstruation and toilet ...
The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124] The attachment of neither the longer nor shorter ending (nor both of them) smooth this "ragged edge to an imperfect document". [125]
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
Here Luke gives a glimpse of "the inner workings of the Sanhedrin", especially their elitist perspective: they perceive the apostles in verse 13 to be "uneducated and untrained men". [22] This may not mean that they were totally illiterate, but that they lacked the level of education shared by the elders and the scribes.
The content of Paul's preaching to the local community was not recorded, but it can be inferred as a repetition of the arguments presented elsewhere in the book of Acts (verse 23). [2] Some listeners were 'convinced' (verse 24), but the overall state of the community at that time was 'disharmony' (verse 25, from Greek asymphonoi, "disagreed"). [2]
Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It continues the second missionary journey of Paul, together with Silas and Timothy: in this chapter, the Christian gospel is preached in Thessalonica, Berea and Athens.
Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and experiences rejection by his own family. He then sends his Apostles in pairs to various cities in the region, where they might also face