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The Textus Receptus (Latin: "received text") is the succession of printed Greek New Testament texts starting with Erasmus' Novum Instrumentum omne (1516) and including the editions of Stephanus, Beza, the Elzevir house, Colinaeus and Scrivener.
He was the first to distinguish the Textus Receptus from the Byzantine text. Scrivener compared the Textus Receptus with the editions of Stephanus (1550), Theodore Beza (1565), and Elzevier (1633) and enumerated all the differences. In addition he identified the differences between the Textus Receptus and editions by Lachmann, Tregelles, and ...
Erasmus' editions started what became known as the Textus Receptus ("received text") Greek family which was the basis for most Western non-Catholic vernacular translations for the subsequent 350 years, until the new recensions of Westcott and Hort [67] (1881 and after) and Eberhard Nestle (1898 and after.) His annotations continued to be ...
As to the relationship of the King James Bible to the Textus Receptus (Received Text), Hills wrote: "The translators that produced the King James Version relied mainly, it seems, on the later editions of Beza's Greek New Testament, especially his 4th edition (1588-9). But also they frequently consulted the editions of Erasmus and Stephanus and ...
It is one of the most important representatives of the Textus Receptus, the first generation of printed editions of the Greek New Testament in history. It was named Editio Regia because of the beautiful and elegant Greek font it uses, known as the Grecs du roi.
The Andreas text was used by Erasmus in his creation of the Textus Receptus due to the usage of Minuscule 2814 and thus the text of Revelation in most Reformation-era translations follows the Andreas text-type. [10]
Textus Receptus Codex Basiliensis A. N. IV. 1 , known as Minuscule 2 (in the Gregory-Aland numbering of New Testament manuscripts), ε 1214 (in von Soden's numbering of New Testament manuscripts), [ 1 ] is a Greek minuscule manuscript of the New Testament , written on parchment .
It underlies the Textus Receptus used for most Reformation-era translations of the New Testament. The "Majority Text" methodology effectively produces a Byzantine text-type, because Byzantine manuscripts are the most common and consistent. [1] Bible translations relying on the Textus Receptus: KJV, NKJV, Tyndale, Coverdale, Geneva, Bishops ...